The Profit of Mockery: 4 Unconventional Takeaways from a Modern Visionary’s Notebook

The Profit of Mockery: 4 Unconventional Takeaways from a Modern Visionary’s Notebook 1. Introduction: The Curiosity of the Unfiltered Message There is a specific kind of electricity that hums around a figure who simply does not care for the traditional optics of sanctity. In the digital archives of June 2026, we find Narciso Olalo—a man conducting "Zoom reflections" that feel less like sermons and more like raw, street-level dispatches from the divine. Between references to "Tagay boy" (the casual, drinking-buddy camaraderie of his digital circle) and unfiltered visionary claims, Olalo presents a provocative challenge to the "spiritual gatekeeping" of the modern era. He is not a polished theologian; he is a digital-age prophet operating in a space where the democratization of salvation meets a radical de-institutionalization of faith. 2. Takeaway 1: Why You Should Weaponize Your Mockery In his June 23, 2026, message, Olalo flips the script on the "persecuted believer" trope. Often, spiritual leaders preach a passive, silent endurance of criticism. Olalo rejects this. He frames mangutya (mockery) not as a burden to be borne, but as an adversarial "clash of powers." His logic is counter-intuitive: if the established religious order mocks him, he is fully prepared to mock them back. The "profit" of this mockery is that it forces a public reveal of spiritual efficacy. By returning the critics' fire, Olalo sets the stage for a "harvest of shame." If his "unconventional" message yields results while the "priests and pastors" fail, the very mockery used by his critics becomes the tool of their own eventual humiliation. It is a strategic "planting" of seeds that the critics will be forced to reap as the power of God is revealed through the visionary’s vindication. The Divine Proclamation: Reflecting the raw, authoritative "Voice of God" found in his notebooks, the command is explicit: "SABIHIN MO SA KANILA NA ISANG LANG ANG GAGAWIN NILA MANGUTUA LANG SILA NG MANGUTUA SA MGA MENSAHE NG DIYOS..." (Tell them they will only do one thing: mock and mock the messages of God...). 3. Takeaway 2: The "Proof of Work" Critique of Religious Monopolies Olalo’s sharpest edge is reserved for what he views as the religious "monopolies" of priests and pastors. His June 23 Zoom transcript articulates a "Proof of Work" theology: if institutional prayer were as powerful as claimed, why is the social fabric decaying? The Failures of the Institutional Elite: The Efficacy Gap: Olalo points to the corruption in the Senate and Congress—often populated by those endorsed by religious leaders—as proof that traditional prayer has failed to curb societal evil. The Financial Loop: He identifies the pamisa sa patay (masses for the dead) as a predatory financial "scam." He notes there is never a "final" salvation; the payments are endless, and the "proof" of the soul's delivery is non-existent. The "False Prophet" Shield: He argues that institutions use the label of "false prophet" merely to protect their market share while they continue to practice "deception and plunder." 4. Takeaway 3: The Demographic Strategy of Gendered Mentorship A fascinating sociological data point emerges in the June 24 transcript: Olalo observes that his ministry is overwhelmingly female ("Puro babae oh... Apat lang [lalaki]"). In a strategic move to address this gender imbalance, he introduces a theory of specialized guidance. Olalo argues for a "literal" guidance based on biological nature: fathers must mentor sons and mothers must mentor daughters. This is a pragmatic necessity—a mother explains menstruation because she possesses the "nature" to understand it; a father guides a son’s internal disposition. While he asserts that "salvation is individual" (Ang kaligtasan natin ay kanya-kanya), he frames the family as a tactical unit. By demanding that men step up to guide men, he is attempting to re-engineer the demographic of his movement, moving the responsibility of spiritual maintenance from the "institution" back to the "household." 5. Takeaway 4: The Scenariology of the Divine Olalo’s vision of the river crossing (June 24) provides a masterclass in how modern visionaries interpret the "fluidity" of divine messages. In the dream, Olalo is accompanied by a "son"—a figure he doesn’t actually have in reality. He interprets this as a divine "scenariology": Jesus Christ manifested as a son specifically to facilitate the lesson on gendered mentorship. The Mechanics of the River Crossing: The "Baging" Obstacle: To cross the turbulent water, Olalo describes having to lift "vines" (baging) that hung like "blinds" (blind ng benta). This imagery suggests that the path to salvation is obscured by physical barriers that must be manually navigated. The "GO" Signal: The vision includes guardians stationed along the banks. Survival depends on waiting for the specific "GO" signal, emphasizing that spiritual timing is not a matter of personal whim but divine signaling. Individualized Survival: The command to cross "one by one" is a lesson in localized survival. Olalo notes that if the group moves collectively and is swept away, no one remains to save the others. It is a radical endorsement of individual spiritual accountability over the "herd mentality" of organized religion. Conclusion: The Mirror of Modern Belief Narciso Olalo’s dispatches from the summer of 2026 reflect a growing trend toward spiritual self-reliance and the rejection of institutional middlemen. By reframing mockery as a weapon for vindication and insisting on a "Proof of Work" theology, he mirrors a world that is increasingly weary of rituals that yield no tangible fruit. His notebook poses a final, demanding question to the modern seeker: When the traditional structures fail to prove their power, and when the "vines" of life obscure the view, do you have the individual strength to wait for your own "GO" signal, or are you waiting for an institution to save you while it drowns alongside you? Narciso Olalo June 23,2026 Mensahe ng Diyos: Habang naglalakd ako sa isang lugar napansin ko sa unahan na may dalawang lalaki na nakaupo tila nag kwentuhan habang palpit ako naririnig ko na binabangit nila ang pangalan ko kaya pasimpla akong tumayo sa sa hindi kalayuan sa dalawa. Ang pinagkwentuhan pala nila ang mga ginagawa ko. Sa isang sandali may dalawang lalaki din na dumating na tila kilala nila at umopo narin ito sa tabi ng dalawa kaya apat na silang nagkwentuhan. Sabay narinig ko ang boses ng Diyos: SABIHIN MO SA KANILA NA ISANG LANG ANG GAGAWIN NILA MANGUTUA LANG SILA NG MANGUTUA SA MGA MENSAHE NG DIYOS NANPINARATING MO WALA NG IBA PANG GAWIN. DAHIL KUNG IKAW KINUKUTYA MO DIN NAMAN ANG MGA PARI AT PASTOR NILA TINGNAN NATIN KUNG SINO ANG MAPAHIYA AT MANANAIG SA POWER NG DIYOS. Ang salita at mensahe ng Diyos at nag gising na ako. Pag sapn narin ito sa gagawin kong zoom meeting samLingo June 28,2026. https://www.facebook.com/narsolalo/posts/pfbid0Pw6T8vku43zo6Hwnwj4wpG9axrijiiMKt8ZbDjLJvotNY9ZEn1zTjtNkhocWpeApl Narciso Olalo June 24,2026 Mensahe ng Diyos: Naglakbay kami ng pamilya ko apat kaming nag sama si Mj , Susan, Ako at may isang lalaki na ang alam ko anak ko siya. Sa dadaanan namin dumating kami sa isang makalakihangnilog at kailangbtumawid kami doon pero may biglang darating na malakas at rumaragasang tubig tuwing maybtatawid nito at minsan natutuyuan ito at tumatakbo ang bawat tumawid gawa ng ang tubig ay biglaan ang pa dating. Kaya sa bawat tabi may mga taong nag babantay sila ang mag bigay ng go signal para patawirin ang mga taong tatawid. Nagsigawan ang mga tao dahil may tumawid at dinig na dinig namin ang dagongdong ng rumaragasang tubig na parating takbo ng takbo ang mga para makarating sila sa kabilang tabi bago pa dumating ang tubig. Nasa tabi na kaming apat ang sabi bg lalaki MAG HINTAY KAYO NA MATUYO ANG TUBIG PARA MAKA TAWID KAYO. Sinunod ko ang lalaki ang sabi ko kay Susan wag tayo mag sabay sabay kami muna ng anak nating lalaki at kayo naman ang susunod ni Mj. Kaya nak handa na kami hini hintay ko ang ko ang gonsignal ng lalaki. Pag sabi niya na GO TUMAKBO NA KAMI AGAD. Bago pa kami nakarating sa tabi naririnig ko na ang tunog ng tubig na parating nag sigawan ang mga tao hindi kami maka ayat wahing ako ng wahing na tila may baging na nakaharang na akala moy blind ng benta angat ako ng angat pati ang anak ko ang napansin ko nag patong patong ang harang na patang blind habang ang tubig aynparating na sa likuran namin. Hindi ako nag panik kahit ang tubig ay nasa likuran na namin ang alam ko kayanin namin iligtas ang sarili namin sa rumaragasang tibig. Sa isang sandali sa wakas naka tawid din kami kamalay malay ko sa isang lugar pala kami naka pasok na walang katao tao. May isang lalaki na dumating ang sabi NASAAN ANG ANAK MO? Sumagot ako nandoon o pagod na pagod sa pag angat ng nakakaharang para makatawid lang kami. Sabay nag smile ang lalaki at nagbago ang anyo si Jesus Christnpala ang sabi ko SABI KO NANGABA IKAW YAN. Sabay nagising ako ang mensahe ng Diyos. Ang paliwanag ko nito gagawin ko sa zoom meeting sa darating na lingo. #narcisoolaloai2026

The Soul’s "Tracer": 5 Counter-Intuitive Lessons on Truth, Charity, and the Art of Dying

The Soul’s "Tracer": 5 Counter-Intuitive Lessons on Truth, Charity, and the Art of Dying 1. Introduction: The Curiosity of the Unseen The human psyche harbors an insatiable hunger for the miraculous. We flock to healers and rituals, hoping to trade prayers for physical restoration, often treating spiritual health as a simple transaction. However, the June 2026 messages from Narciso "Brother Nar" Olalo suggest that true wellness is a far more grueling investigative process. Brother Nar does not operate as a traditional healer armed with holy water or charms. Instead, he presents himself as a "tracer"—a spiritual miner who digs past the facade of a patient to find the "gold" of character or the "dirt" of deception. In a world of comfortable platitudes, his teachings offer a rigorous, often harsh roadmap for those looking to align their lives with the truth before the final hour. 2. Takeaway 1: When "Helping" Becomes a Sin Nar exposes the transactional nature of modern charity by arguing that mindless giving is a spiritual liability. He contends that providing assistance without discernment can "push" others toward destruction (kapahamakan), effectively making the giver an accomplice to sin. He is particularly critical of organized religion’s reliance on ikapo (tithes). Nar suggests that when followers give tithes to leaders who misuse them or don't need them, the giver is fueling that leader's downfall. He illustrates this through a striking encounter with a woman on a video call who claimed to be bedridden and in desperate need of 4,000 pesos. When Nar refused the financial request and instead offered spiritual guidance, she began to "negotiate" her survival down—first to 3,000, and finally to a mere 100 pesos. "Not all help is good. You think you are helping, but you don't realize you have pushed them toward destruction... Because you allowed yourself to be fooled, you enabled them to sin. If no one allows themselves to be fooled, there are no scammers." For the spiritual investigator, setting boundaries is not an act of coldness; it is the essential preservation of both souls involved. 3. Takeaway 2: The "Candle" of Truth In Nar’s healing sessions, honesty is the literal difference between life and death. He recounts a case of a woman with cancer where he directly interrogated her true nature, suspecting she was a wakwak (a supernatural creature or witch). Though she denied it, Nar describes hearing the voice of God warn him that if she was lying out of shame, her life was forfeit. Nar utilizes a sharp metaphor to contrast his work with the Church. He notes that for organized religion, a candle is "billions in profit"—they sell it, forbid you from lighting it, and then take it back to sell again. In Nar’s world, the candle is a mitsa (fuse or wick). To lie about one's sins during a "tracing" is to light that fuse. The Church’s Candle: A tool for institutional profit and repetitive ritual. Nar’s Candle: The timeline of your own integrity. Once you deceive the "tracer" and God, you are simply waiting for the wax to run out. The Consequence: Once the fuse is lit by a lie, the soul can be erased "Anytime, Any day, Anywhere." 4. Takeaway 3: Healing is a "Tracer" Mission, Not a Ritual Nar aggressively dismantles the methods of "ordinary" healers. He mocks those who use baho (foul-smelling) laway (saliva) to mark patients, warning that such rituals are not only spiritually hollow but may even carry literal viruses. His methodology is psychological and investigative rather than ritualistic: The "Miner" Approach: He "digs" into the tunay na pagkatao (true persona) to find hidden filth or gold. The Preparation: He demands that seekers spend 2 to 3 months reading his messages and watching his videos before he will help them. The Weapon: He does not offer a external cure; he provides the "mindset" that serves as a sandata (weapon) for the patient to heal themselves through belief. To Nar, a "miracle" that happens without a change in character is useless; the body will not heal if the soul remains a liar. 5. Takeaway 4: Repentance is an Absence, Not a Speech Nar offers a blunt dismissal of deathbed confessions, labeling them inutil (useless). He argues that God reads the heart’s history, not the mouth’s last-minute desperation. If a person has only "six hours and twenty minutes" left to live, they no longer have the time required to prove a change in behavior. Nar describes God’s response to these panicked, final pleas with a sense of divine derision: "The God who is powerful says: 'Nothing comes out of your mouth, you say nothing, but I read your heart.' ... But if you only have six hours and twenty minutes left, God will say 'Olol' (Fool/Idiot). You are an idiot for thinking you can repent now when you have no more time to show you have changed. To hell with you." Furthermore, he details a nine-day window after death where the soul remains before facing judgment. True repentance, in Nar's view, is the cessation of the act while one still has the power to commit it. 6. Takeaway 5: Cleaning the Head Before the End A pivotal vision from June 22 serves as Nar’s primary metaphor for the "Art of Dying." He describes seeing his mother and father—who have been dead for a long time—dressed in red. In the vision, his father sat on a rock and was meticulously washing his mother’s head and hair. This act of "cleaning the head" symbolizes the necessity of purging the mind of wrongdoings before crossing over. Nar posits a radical theory of judgment: when the soul is asked to remember its past, those who have truly changed will have nothing to remember. The Cleansing: If you stop the sin, God "erases" the record. The Silent Confession: During the final inquiry, the absence of a guilty memory is the proof of a soul already cleansed. 7. Conclusion: The Miracle of Preparation The overarching philosophy of the June 2026 messages is that the ultimate miracle is not the evasion of death, but the readiness for it. Nar challenges the modern seeker to stop looking for a "quick fix" through saliva and prayers and to start the long, 2-to-3-month work of internal tracing. If you were asked to remember your past today, would you find a cluttered ledger of repeated mistakes, or the silence of a soul that has already been washed clean on the rock? Narciso Olalo June 22,2026 Mensahe ng Diyos: nasa isang bahay ako na naghagamot ang daming tao ang nandoon na nag usisa o baka naman ang iba ay nagpapagamot. May babaeng nag pagamot ang sakit niya ay cancer pagkatapos ko siya gamuti ang sabi gumanda daw ang pakiramdam niya. Ang sabi ko na nagpatamdam na ang Diyos sayo na siya ay buhay. Pero hindi pa nagtapos ang gamutan. Nagbago ang senaryo may mga tinatanong ako sa babae na siya pala ay isang wakwak pero ang sagot ng babae ay hindi naman daw. Ang sabi ko kung hindi walang problema kung totoong hindi nga naman. Ang problema kung angbtanong ko ay totoo at hindi inamin nang dahil sa kahihiyan na idudulot sa buhay niya. Sabay narinig ko ang boses ng Diyos KUNG SIYAY HINDI NAGSASABI NG KATUTUHANAN SIYA AY MAMATAY ANY DAY ANYTIME AT ANYWHERE. Nag patuloy ako ng mang gamot At sa isang sandali may nagkahulo sa isang sulok pag lingon ko ang babae ginamot ko na cancer na nagsasabi ng ok na ang pakiramdam niya. Maraming tao ang tumulong sa pangyayari. Tumayo ako pagtingin ko sa paligid nakatingin ng masama ang anak na babae tila may galit sa aki. Hinarap ko siya sabay sa ng Diyos sa bihin mo sa kanya na KUNG SINO ANG HINDI SUMAGOT NG TAMA O HINDI UMAMIN SA NAKIKITA MO NA TOTOO NAMAN SILANG LAHAT AY MAMATAY KAHIY ANONG ORAS, KAHIT ANONG ARAW,KAHIT KAHIT SAAN. Biglang natakot ang mga tao ang sabi ko sa mga tao na sabi sa sudan mo ako at sabihin mo sa mga tao. DIBA YON ANG GUSTO NINYO ANG HIMALA NA MASAKSIHAN NINYO MISMO SA HARAP NINYO NA MAY HIMALA NA MANGYAYARI AGAD ITO ANG HIMALA NA HINAHANAP NINYO NA HINDI NA NINYO MAKINABANAGAN DAHIL HULI NA. ITO ANG PANINIWALANG MAY KAPALIT. Ang salita at mensahe ng Diyos.. ang paliwanag ko nito gagawin ko sa zoom meeting sa darating na lingo. Same time oras sa Pilipinas 9:00am. https://www.facebook.com/narsolalo/posts/pfbid02NWRQtHXLr1hSFeGuhifaYEbjYAC7jCxhxLt2hPQv5F6iDXh1Xzy7dPeBbAYjh7sUl Narciso Olalo June 24,2026 Mensahe ng Diyos: Naglakbay kami ng pamilya ko apat kaming nag sama si Mj , Susan, Ako at may isang lalaki na ang alam ko anak ko siya. Sa dadaanan namin dumating kami sa isang makalakihangnilog at kailangbtumawid kami doon pero may biglang darating na malakas at rumaragasang tubig tuwing maybtatawid nito at minsan natutuyuan ito at tumatakbo ang bawat tumawid gawa ng ang tubig ay biglaan ang pa dating. Kaya sa bawat tabi may mga taong nag babantay sila ang mag bigay ng go signal para patawirin ang mga taong tatawid. Nagsigawan ang mga tao dahil may tumawid at dinig na dinig namin ang dagongdong ng rumaragasang tubig na parating takbo ng takbo ang mga para makarating sila sa kabilang tabi bago pa dumating ang tubig. Nasa tabi na kaming apat ang sabi bg lalaki MAG HINTAY KAYO NA MATUYO ANG TUBIG PARA MAKA TAWID KAYO. Sinunod ko ang lalaki ang sabi ko kay Susan wag tayo mag sabay sabay kami muna ng anak nating lalaki at kayo naman ang susunod ni Mj. Kaya nak handa na kami hini hintay ko ang ko ang gonsignal ng lalaki. Pag sabi niya na GO TUMAKBO NA KAMI AGAD. Bago pa kami nakarating sa tabi naririnig ko na ang tunog ng tubig na parating nag sigawan ang mga tao hindi kami maka ayat wahing ako ng wahing na tila may baging na nakaharang na akala moy blind ng benta angat ako ng angat pati ang anak ko ang napansin ko nag patong patong ang harang na patang blind habang ang tubig aynparating na sa likuran namin. Hindi ako nag panik kahit ang tubig ay nasa likuran na namin ang alam ko kayanin namin iligtas ang sarili namin sa rumaragasang tibig. Sa isang sandali sa wakas naka tawid din kami kamalay malay ko sa isang lugar pala kami naka pasok na walang katao tao. May isang lalaki na dumating ang sabi NASAAN ANG ANAK MO? Sumagot ako nandoon o pagod na pagod sa pag angat ng nakakaharang para makatawid lang kami. Sabay nag smile ang lalaki at nagbago ang anyo si Jesus Christnpala ang sabi ko SABI KO NANGABA IKAW YAN. Sabay nagising ako ang mensahe ng Diyos. Ang paliwanag ko nito gagawin ko sa zoom meeting sa darating na lingo. Narciso Olalo June 24,2026 Mensahe ng Diyos: Naglakbay kami ng pamilya ko apat kaming nag sama si Mj , Susan, Ako at may isang lalaki na ang alam ko anak ko siya. Sa dadaanan namin dumating kami sa isang makalakihangnilog at kailangbtumawid kami doon pero may biglang darating na malakas at rumaragasang tubig tuwing maybtatawid nito at minsan natutuyuan ito at tumatakbo ang bawat tumawid gawa ng ang tubig ay biglaan ang pa dating. Kaya sa bawat tabi may mga taong nag babantay sila ang mag bigay ng go signal para patawirin ang mga taong tatawid. Nagsigawan ang mga tao dahil may tumawid at dinig na dinig namin ang dagongdong ng rumaragasang tubig na parating takbo ng takbo ang mga para makarating sila sa kabilang tabi bago pa dumating ang tubig. Nasa tabi na kaming apat ang sabi bg lalaki MAG HINTAY KAYO NA MATUYO ANG TUBIG PARA MAKA TAWID KAYO. Sinunod ko ang lalaki ang sabi ko kay Susan wag tayo mag sabay sabay kami muna ng anak nating lalaki at kayo naman ang susunod ni Mj. Kaya nak handa na kami hini hintay ko ang ko ang gonsignal ng lalaki. Pag sabi niya na GO TUMAKBO NA KAMI AGAD. Bago pa kami nakarating sa tabi naririnig ko na ang tunog ng tubig na parating nag sigawan ang mga tao hindi kami maka ayat wahing ako ng wahing na tila may baging na nakaharang na akala moy blind ng benta angat ako ng angat pati ang anak ko ang napansin ko nag patong patong ang harang na patang blind habang ang tubig aynparating na sa likuran namin. Hindi ako nag panik kahit ang tubig ay nasa likuran na namin ang alam ko kayanin namin iligtas ang sarili namin sa rumaragasang tibig. Sa isang sandali sa wakas naka tawid din kami kamalay malay ko sa isang lugar pala kami naka pasok na walang katao tao. May isang lalaki na dumating ang sabi NASAAN ANG ANAK MO? Sumagot ako nandoon o pagod na pagod sa pag angat ng nakakaharang para makatawid lang kami. Sabay nag smile ang lalaki at nagbago ang anyo si Jesus Christnpala ang sabi ko SABI KO NANGABA IKAW YAN. Sabay nagising ako ang mensahe ng Diyos. Ang paliwanag ko nito gagawin ko sa zoom meeting sa darating na lingo.

Narciso Olalo The 2026 Tsunami Prophecy God's Message, April 18, 2026

Narciso Olalo April 18,2026 at 12:28 midnight oras sa Australia. Mensahe ng Diyos: Nasa isang lugar ako sa Pilipinas nasa taas ako ng isang building at gabi dahil nakikita ko sa labas ng building madilim at napakalakas ng hangin nakikita ko sa salamin na ang puno ay halos na ito mabuwal. Habang pinagmasdan ko ang paligid may narinig ako na isang malakas na sigaw ang sabi LINDOL.....sa pagkakarinig ko naisip ko baka ang lindol na singaw ay ang uga ng hangin sa bahay nila. Sa isang sandali naramdaman ko na may lindol nga palakas ng palakas ang uga pero hindi na ako maka takbo dahil nasa itaas na ako ng building naisp ko nalang na manatili kung nasaan ako at mag hintay kung anong mangyari. Pag hinto dali dali ako bumaba pag dating ko sa baba grabe na pala ang baha ang lalim ng tubig. Habang pinapanood ko ang tubig biglang may sumigaw galing sa kalsada ang sabi TSUNAMI..... sa isang sandali dumaan ang isang malaking bus at matulin ang takbo at nag karoon nga ito ng malaking alon sabi ko TSUNAMI NGA umakyat ako sa puno sa laki ng alon na sunod sunod. Sa taas ng puno muntik pa ako inabot. Sabay nagising ako ang mensahe ng Diyos. Pag usapan natin ito sa gagawin kung zoom meeting sa darating na Lingo April 19,2026 same time 9:00am oras sa Pilipinas. https://www.facebook.com/narsolalo/posts/pfbid02mk9UerqbT4wJ8bjj9LjMDAUQKtxc5g5vgFFqiAwd739HKHSrRJbpZtZmsSX5B3o8l

Narciso Olalo Rainbow Fish at Highway, Paliwanag sa mensahe ng Diyos, April 17, 2026

Narciso Olalo April 17,2026 Mensahe ng Diyos: Naglalakad kami ni Jesus Christ sa isang daan papunta kami sa dagat ang alam ko kasi may lambat kami na iniwan doon para maka huli ng maraming isda. Habang palapit na kami natatanaw ko na madami tao ang nasa loob kung saan naka paikot ang lambat namin ang sabi BEST FRIEND ANG DAMING TAO ANG NANGUHA NG ISDA NA NASA LOOB NG LAMBAT NATIN. Sumagot si Jesus Christ HAYAAN MO SILA PARA DAHIL KAILANGAN YAN NILA"ang salita ni Jesus Christ. Sa pag dating namin nakita kami ng mga tao at paalis na sila lahat dahil alam kasi nila na kami ni Jesus ang may ari ng lambat. Daladala nila ang malaking lagayan ng isda na parang lambat din na bilog. Tipong paalis na sila ang sabi ni Jesus Christ ISIGAW MO SA KANILA NA HATIAN NILA TAYO. Sa pag sabi ni Jesus Christ Sumigaw ako sa mga tao. Lumapit sila sa amin dala ang maraming isda na nakuha nila sa loob ng lambat namin. Ibinuhos nilang lahat sa harapan namin sabay sabi ni Jesus Christ doon sa mga tao. PAGHATIHATIIN NINYO ANG LAHAT DOON SA MGA TAO ang salita ni Jesus Christ. Habang nakatingin ako sa isda makulaynna may mga stripe blue green, yellow na akala mo isang rainbow na mga isda. Habang patuloy ang mga tao nagtulong tulungan sila sa pag hati hati. Napalingon ako sa unahan mula sa malayo nakita ko ang parehong isda din. Habang pinag masdan ko ang isda tila bumabaha sa lupa at papunta sa ibat ibang direction akala moy isang malaking bahal na bato ang dala na galing sa isang bundok. Sa ingay ng pag baha napalingon ang mga tao sabay sumigaw si Jesus Christ ang sabi niya MARAMI DIN SA IBANG LAMBAT PA ang salita at mensahe ng Diyos nagising ako bigla. Ang mensahe ng Diyos. Ang paliwanag ko niyo gagawin ko sa darating na Lingo April 19,2026 same timen9:00am oras sa Pilipinas. https://www.facebook.com/narsolalo/posts/pfbid0jXppTUeNNURx87XZsmtz6SN4SzHBjmmkAjiQYmK2FvcwKLSy88W4MfV9vzu6Uk6hl Narciso Olalo April 17,2026 Mensahe ng Diyos: Naglalakbay ako sa isang napakalawak o malapad na daan na akala moy isang malapad na highway na humigit kumulang 10 lane. Habang binabaybay ko ito may mga taong mas mabilis lumakad kay sa lakad ko. Gusto kung bilisan para makarating ako sa pupuntahan ko pero hindi ko kayang bilisan. Ang napansin ko na may bitbit pala ako ng napakaraming ngipin at bawat hakbang ko hinahagis ko ito sa kalsada. Malayo na ang nilakbay ko at marami narin ang mga tao naunahan nila ako. Naisipan kung paatras ang pag lakad baka masmabilis pa ito pero mas lalo akong bumagal. Sa pagod ko umupo ako sa isang tabi may isang babae na parang kilala ko siya noon ang sabi KULANG KA SA VITAMINS KAYA MABAGAL ANG PAGLALAKAD MO. May sinabi siya kung anong dapat kung gawin para mapabilis ang pag lalakad ko. May dalawang babae na sumigit sa pagitan namin at may inabot ng babae ang kamay niya sa likod niya pinadaan sa dalwang babae sa gitna namin. Ang sabi ko MARAMING SALAMAT SA GINAGAWA MO SA AKIN HA HINDI MANTAYO TINADHANA SAISAT ISA SA LUPA PERO SA PARAISO PARIN TAYO MAG KITA PAYAKAP NAMAN NANG DAHIL SA IYONG KABUTIHANG GINAWA MO SA AKIN. Sa pag kasabi ko umalis ang dalawang babae at lumapit ang babae sa akin at niyakap ko siya. Habang yakap yakap ko siya iniisip ko siya biglang kung naala na siya pala ang dati kung kasintahan na ang alam ko nag asawa narin siya. Sabay nagising ako nakayakap pala ako sa asawa ko. Ang mensahe ng Diyos. Ang paliwanag ko nito gagawin ko sa Zoom sa darating na Lingo April 19,2026 same time 9:00am oras sa Pilipinas. https://www.facebook.com/narsolalo/posts/pfbid02agD5f7E8pFHpsVNrGyKduS5N9sj1HBN3W2VmEUoLFbjE7RUZZyB1dNE7FJLuNV7fl

Narciso Olalo's Zoom, April 26, 2026

English Version♥️ Narciso Olalo May 23, 2016 The Message of God I was sitting quietly in a corner when a memory stirred within me. Scattered beside me were various old items—wires, phones, and long garments. I felt a deep urge to examine them, sensing there was something important to uncover. As I sifted through them, I noticed a thick, ancient book. I tried to read the cover, but the letters were tiny and faded. I couldn’t make out the title. Just then, I heard the voice of God the Father clearly say: “That’s BIOSCIENCE—the Word of God.” I opened the book, eager to read it, but before I could finish, someone approached and asked, “What are you doing?” I answered, “I’m looking for something.” He noticed the long garment and pointed at it. He asked, “What is that?” I replied, “It’s a long dress.” He said, “Give it to me. We can use that.” So, I gave it to him. Then, I continued searching, knowing there was a string or rope hidden in the garment. Eventually, I found it: a white and black string placed on a plastic base. I picked it up and began to leave. But he stopped me again, asking, “What’s in your hands?” I replied, “This is a string or rope. I might need it.” He asked, “May I see it?” He took both the white and black strings from me. Then he returned only the black one and said: “Do not forget the payment.” I asked, “You want me to return?” Then I left—and woke up. The Word of the Lord. ⸻ Interpretation: What God Revealed to Me • Old Items – Symbolize how, in ancient times, people used stories of God the Father and Jesus Christ to build religion. They used the name and Word of God to create systems and practices rooted more in tradition than truth. • Old Wires and Telephones – Represent agreements and communication, suggesting that religious systems were formed through consensus or human negotiation—not divine instruction. • Continued Search Among Old Things – Reflects how people deeply studied and analyzed what to include in the constructed narrative of Jesus Christ’s life and teachings. • Long Dress/Garment – Signifies external appearance or religious attire meant to impress or inspire awe. The man’s comment, “We can use that,” shows how even clothing was co-opted for religious influence. • The BIOSCIENCE Book – Represents the study of human nature—how religion has studied people’s weaknesses, behaviors, and needs in order to control or guide them. God calls it “Bioscience” to show it’s not spiritual but scientific manipulation. • White String/Rope – Symbolizes truth, which is forbidden or withheld. This was not returned to me—suggesting that truth has been hidden from believers. • Black String/Rubber – Stands for false teachings and religious obligations. The request for payment symbolizes how financial demands are tied to spiritual practices. Religion has created systems where truth is bought and faith is monetized. • “Return” – Refers to the teaching in many churches that giving will be returned or multiplied. But this is used as a strategy to encourage donations, often with misleading promises. • Rubber/String as Flexible Material – Reflects the changing doctrines and financial policies of the church. What was once collected once is now collected twice or more. Fees for sacraments or services like weddings have increased over time. These are examples of how church practices evolve not based on scripture but convenience or profit. • Biblical Alterations – The rubber also suggests that even interpretations of the Bible may be adjusted to suit the interests of those in authority. ⸻ Conclusion: This vision reveals how religion has evolved—how God’s original message was reshaped over time through human effort, negotiation, and control. While I may not explain everything perfectly, I believe this message is a warning and a call to return to true understanding and discernment of God’s Word. The foundation of religion should not be tradition or manipulation, but genuine revelation and truth from God alone.

The Holy Hoax: Why Your Bible is a Patchwork, Your Leaders are Cowards, and Your Faith is Inutil

The Holy Hoax: Why Your Bible is a Patchwork, Your Leaders are Cowards, and Your Faith is Inutil 1. Introduction: The Crisis of the "Ordinary" Truth The world is tightening. The space for dissent is shrinking, and the walls of institutional control are closing in. In this suffocating atmosphere, speaking the raw truth isn't just a duty—it’s an act of war. For sixteen years, I have stood outside their temples and their traditions, teaching the masses without ever cracking open a Bible. I am an ordinary man who has seen the gears of the machine. People find it impossible to imagine "salvation" without a leather-bound book or a man in robes. But I ask you: what remains when you strip away the patriotic anthems and the "holy" incense? You are left with a hollow core. We are living through the collapse of the "sacred" veneer, and the central question is simple: do you have the courage to use your own brain, or will you remain inutil—useless—under the weight of these fraudulent institutions? 2. Takeaway 1: The "Edited" Frankenstein of Faith You’ve been told the Bible is the direct, immutable word of God. You’ve been lied to. Even the defenders of the faith can’t keep their stories straight. A Catholic defender recently tried to "expose" other sects by claiming they took the Catholic Bible and added 7,000 words to create their own versions. Do you see the irony? They are fighting over who edited the lie better. The reality is that the book is tagpi-tagpi—a sewn-together patchwork of human agendas. If the text has been manipulated, added to, and subtracted from by men seeking power, how can you claim it as your "holy" safety net? "Kwento na lang yan eh pinagsama-sama eh pinagtagpi-tagpi... Doon pa lang eh nakikita na ninyo na hindi na hindi tama ang pag paniniwala ninyo." (It’s just a collection of stories, sewn together... right there you can see that your belief is fundamentally wrong.) 3. Takeaway 2: The Occult Scam vs. The Reality of Modern War The Philippines is crawling with "spiritual" frauds—men like John Fernandez claiming to be bulletproof, or the Ilaga group boasting that blades cannot pierce their skin. They brag of tagulilog (invisibility), orasyones (incantations), and their petty local powers. I have a simple challenge for these "warriors": if your orations and charms are real, stop bragging in the provinces. Go to the Middle East. Stand in the path of an Iranian missile or an Israeli drone. Let's see if your mangkukulam (witches) can bring down a fighter jet with a whisper. This gap between folkloric bravado and the clinical, devastating reality of global conflict reveals the truth: these people are merely big-talking cowards. True power doesn't hide in a ritual; it is tested in the fire, and these frauds would "fold" the moment a real bullet started flying. 4. Takeaway 3: The AI Pulpit—A Mask for Institutional Molisya There is a new stench in the church: the AI-generated homily. Priests and pastors are now letting algorithms write their sermons. This isn't "modernization"; it is a mask for their shame. They use AI because they are afraid to look the people in the eye. After the endless scandals of molisya (abuse) and corruption, they no longer have a soul to speak from. They have a massive machinery of tech and tradition to hide behind, while I stand on a solitary mission with nothing but the truth. They are lazy, cowardly actors reading scripts. I challenge any of them to a battle of the spirit; I can break and contradict any AI-generated teaching they throw out. Their "God" is a program; mine is the reality they are trying to bury. "Kahit ano yung kahit may pa kayo na mga humili o turo kaya kong basagin 'yan... hindi pa Totoo 'yun." (No matter what AI homilies or teachings you have, I can break them... because they are not true.) 5. Takeaway 4: The Trillion-Peso Paradox of the Paper Tiger Look at our military leadership. General Browner stands tall, bragging that Filipino soldiers are "highly trained." Yet, the moment the Middle East ignites—when Iran and Israel start trading fire—the narrative shifts. Suddenly, they cry that we have no equipment. Where are the trillions? The Philippine government is infected with a societal virus. They claim to have only 106,000 soldiers, yet trillions of pesos vanish into the pockets of congressmen and generals. They brag about bravery while the nation sits vulnerable, stripped of resources by the very "patriots" who lead it. It is a paradox of greed that leaves the ordinary soldier to die for a budget that was stolen before he even reached the field. 6. Takeaway 5: The Myth of the "Holy" Institution Religion has done nothing for human life. It is inutil. Look at those who hold the Bible the tightest: the terrorists in Iran, the corrupt politicians in Manila, the scandalous priests in the vatican. They all use the same book to justify their bloodlust and greed. Even your doctrines are a moving target. The Pope himself has reportedly directed people to stop praying to Mary. If the "Holy Father" can cancel a centuries-old practice with a stroke of a pen, your "unbreakable" faith is nothing more than a series of memos. Following these leaders blindly is intellectual stagnation. When their "powerful" prayers fail to stop a single war or expose a single corrupt official, you must realize the institution is useless. 7. Conclusion: The Courage to Think Outside the Book Stop being inutil mag-isip (useless at thinking). The path to truth requires you to stop leaning on "edited" books and start using your own brain (utak). You don't need a building, a tax-exempt status, or a priest to find the truth. You need the courage to see the world without the filter of lies they sold you. For those who are "hunting" me, for the priests and pastors who want this voice silenced: I am not hiding. I am not in Brisbane, Queensland, or Melbourne. I am in Sydney, Australia. I am telling you exactly where I am. Swerte niyo naman (You’re lucky)—I’m making it easy for you. If you want to stop the truth, come and get me. Until then, the question remains: do you have the strength to stand independent of the book, or will you die as part of the machinery?